For the Glory of God and For the Common Good   1 comment

New Jerusalem

Above:  The New Jerusalem and the River of Life

Image in the Public Domain

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The Collect:

Beautiful God, you gather your people into your realm,

and you promise us food from your tree of life.

Nourish us with your word, that empowered by your Spirit

we may love one another and the world you have made,

through Jesus Christ, your Son and our Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 34

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The Assigned Readings:

1 Chronicles 12:16-22 (Monday)

2 Chronicles 15:1-15 (Tuesday)

Psalm 93 (Both Days)

Revelation 21:5-14 (Monday)

Revelation 21:15-22 (Tuesday)

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The LORD is King;

he has put on splendid apparel;

the LORD has put on his apparel

and girded himself with strength.

He has made the whole world so sure

that it cannot be moved;

Ever since the world began, your throne has been established;

you are from everlasting.

The waters have lifted up, O LORD,

the waters have lifted up their voice;

the waters have lifted up their pounding waves.

Mightier than the sound of many waters,

mightier than the breakers of the sea,

mightier is the LORD who dwells on high.

Your testimonies are very sure,

and holiness adorns your house, O LORD,

for ever and for evermore.

–Psalm 93, The Book of Common Prayer (1979)

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King David, one Biblical tradition tells us, was a man after God’s heart.  That sounds like dynastic propaganda, given the injustices of his reign, as certain Biblical authors recorded them.  The author of 1 Chronicles 11 and 12 was so pro-David that he, unlike 2 Samuel 1-4, omitted the civil war between the House of David and the House of Saul:

The war between the house of Saul and the house of David was long drawn out, David growing steadily stronger while the house of Saul became weaker.

–2 Samuel 3:1, The Revised English Bible (1989)

1 Chronicles omits seven and a half years (2 Samuel 5:5) of history of the Kingdom of Israel.

David’s successors were of varying quality, from the excellent to the abysmal.  King Asa (reigned 908-867 B.C.E.) found favor with the author of 2 Chronicles 15 yet lost that approval in the following chapter.

The age of monarchy became an object of nostalgia for centuries.  The “good old days” were never as good as they seemed through the nostalgic lens, of course, but many Jews living in exile or in their homeland yet under occupation derived much comfort from that distorted understanding as they hoped for better times.

We humans still hope for better times, do we not?  We also wax nostalgic for times gone by–times that were not as good as we think they were.  By fixating on an imagined golden age we neglect to pay proper attention to what God is doing in our midst.  Yes, the world is troubled, but God is still sovereign.  The divine throne remains established.

The Kingdom of God, partially present among us, awaits its full realization.  We read part of a vision of that realization in Revelation 21.  We are wise to hope for that glorious day, but we ought never to be so foolish as to neglect our Christian duties to leave the world better than we found it.  God will save the world, but we have obligations in the here and now.  May we, by grace, perceive them and act accordingly, for the glory of God and for the common good.  May we be people after God’s heart.

KENNETH RANDOLPH TAYLOR

JANUARY 5, 2016 COMMON ERA

THE TWELFTH DAY OF CHRISTMAS

THE FEAST OF CHARLES JUDSON CHILD, JR., EPISCOPAL BISHOP OF ATLANTA

THE FEAST OF LESLIE WEATHERHEAD, BRITISH METHODIST THEOLOGIAN

THE FEAST OF MARGARET MACKAY, SCOTTISH HYMN WRITER

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Adapted from this post:

https://lenteaster.wordpress.com/2016/01/05/devotion-for-monday-and-tuesday-after-the-sixth-sunday-of-easter-year-c-elca-daily-lectionary/

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One response to “For the Glory of God and For the Common Good

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  1. Pingback: Devotion for Monday and Tuesday After the Sixth Sunday of Easter, Year C (ELCA Daily Lectionary) | LENTEN AND EASTER DEVOTIONS

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