Two Kings   15 comments

Ahaseurus and Haman at Esther's Feast

Above:  Ahasuerus and Haman at Esther’s Feast, by Rembrandt van Rijn

Image in the Public Domain

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The Collect:

God of power and might, your Son shows us the way of service,

and in him we inherit the riches of your grace.

Give us the wisdom to know what is right and

the strength to serve the world you have made,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 53

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The Assigned Readings:

Esther 2:1-18

Psalm 7

2 Timothy 2:8-13

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I will bear witness that the LORD is righteous;

I will praise the Name of the LORD Most High.

–Psalm 7:18, The Book of Common Prayer (1979)

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This is a devotion for the day after Christ the King Sunday.  Pope Pius XI created that festival in 1925, when dictators governed much of Europe, interwar tensions were rising, and the Holy Father perceived the need to issue a reminder that God is in control, despite appearances.  The original date was the last Sunday in October, opposite Reformation Sunday in many Protestant churches, but the Roman Catholic Church moved the date to the Sunday before Advent in 1969.  In the middle of the twentieth century many U.S. Protestants observed Christ the King Sunday on the last Sunday in August.  I have found evidence of this in the official materials of the reunited Methodist Church (1939-1968).  Today observance of Christ the King Sunday (on the Sunday before Advent) has become common in many non-Roman Catholic communions.  I have detected it in the Revised Common Lectionary and the Common Lectionary before that, as well as in official materials of Anglican/Episcopal, Methodist, Moravian, Presbyterian, Lutheran, Disciples of Christ, United Church of Christ, Cooperative Baptist, Evangelical Covenant, and other denominations.

In contrast to Christ the King we have the fictional Ahasuerus, a pompous figure whose courtiers manipulate him.  He and others figure in the Book of Esther, which the germane notes in The Jewish Study Bible (2004) refer to as a low comedy with burlesque elements, as well as a serious side.  (Comedy has a serious side much of the time.)  The Book of Esther pokes fun at authority figures, one of the oldest pastimes.  Ahasuerus, humiliated when Queen Vashti refuses his summons, decides angrily to replace her.  Before he can reverse that decision, his advisers intervene.  This opens the narrative door for Esther to become the secretly Jewish Queen of Persia just in time for Haman to plot to kill the Jews.  Esther might have been a tool of schemers initially, but she becomes an instrument of God.

St. Paul the Apostle might not have written 2 Timothy, but the letter is of the Pauline tradition.  Certainly the Apostle did suffer hardship due to his obedience to God and agreed, as the text says:

If we have died with [Christ Jesus], we will also live with him;

if we endure, we will also reign with him;

if we deny him, he will also deny us;

if we are faithless, he remains faithful–

for he cannot deny himself.

–2:11b-13, The New Revised Standard Version (1989)

Regardless of the situations of our daily life and how they became our reality, may we obey God and do the right thing.  This might prove to be quite dangerous, leading even to death, but so did the path of Jesus, our Lord and Savior.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 8, 2014 COMMON ERA

THE FEAST OF SHEPHERD KNAPP, U.S. CONGREGATIONALIST MINISTER AND HYMN WRITER

THE FEAST OF SAINTS JOHN DUCKETT AND RALPH CORBY, ROMAN CATHOLIC PRIESTS AND MARTYRS IN ENGLAND

THE FEAST OF NIKOLAI GRUNDTVIG, HYMN WRITER

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2014/09/08/devotion-for-monday-after-proper-29-year-a-elca-daily-lectionary/

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