Love and Forgiveness   1 comment

Christ Pantocrator

Above:  Christ Pantocrator

Image in the Public Domain

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The Collect:

Almighty God, we thank you for planting in us the seed of your word.

By your Holy Spirit help us to receive it with joy,

live according to it, and grow if faith and love,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 42

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The Assigned Readings:

Isaiah 52:1-6

Psalm 65:[1-8], 9-13

John 12:44-50

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Isaiah 52:1-6 speaks of a time, in our past yet in the original audience’s future, when foreigners would no longer hold sway in Jerusalem.  One might imagine faithful Jews saying, in the words of Psalm 65:1,

You are to be praised, O God, in Zion;

to you shall vows be performed in Jerusalem.

The Book of Common Prayer (1979)

Yet, in John 12, Jerusalem was not only under Roman occupation, but a Roman fortress sat next to and towered over the Temple complex, the seat of a collaborationist and theocratic state.  Jesus, about to die, is in hiding and the Temple rulers have been plotting since John 11:48-50 to scapegoat Jesus, for in the words of High Priest Caiaphas,

…it is better for you to have one man die to have the whole nation destroyed.

–John 11:50b, The New Revised Standard Version (1989)

That was not the only germane conflict, for the Gospel of John came from marginalized Jewish Christians at the end of the first century C.E.  They had lost the argument in their community.  Certainly this fact influenced how they told the story of Jesus.  I know enough about the retelling and reinterpretation of the past to realize that we humans tell history in the context of our present.  The present tense shapes our understanding of events which belong in the past tense; it can be no other way.

What must it be like to experience great hope mixed with subsequent disappointment–perhaps even resentment–inside which we frame the older hope?  Faithful Jews of our Lord and Savior’s time knew that feeling well when they pondered parts of the Book of Isaiah and other texts.  The Johannine audience knew that feeling well when it considered Jesus.  Perhaps you, O reader, know that feeling well in circumstances only you know well.

And how should one respond?  I propose avoiding vengeance (in the style of Psalm 137) and scapegoating.  Anger might feel good in the short term, but it is a spiritual toxin in the medium and long terms.  No, I point to the love of Jesus, which asked God to forgive those who crucified him and consented to it, for they did not know what they had done and were doing.  And I point to Isaiah 52:3, in which God says:

You were sold for nothing, and you shall be redeemed without money.

The New Revised Standard Version (1989)

I point to the agape God extends to us and which is the form of love in 1 Corinthians 13.  Love and forgiveness are infinitely superior to anger, resentment, and scapegoating.

KENNETH RANDOLPH TAYLOR

JUNE 13, 2014 COMMON ERA

THE FEAST OF SAINT ANTONY OF PADUA, ROMAN CATHOLIC MONK

THE FEAST OF G. K. (GILBERT KEITH) CHESTERTON, AUTHOR

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Adapted from This Post:

http://ordinarytimedevotions.wordpress.com/2014/06/13/devotion-for-saturday-before-proper-10-year-a-elca-daily-lectionary/

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One response to “Love and Forgiveness

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  1. Pingback: Devotion for Saturday Before Proper 10, Year A (ELCA Daily Lectionary) | ORDINARY TIME DEVOTIONS

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