“Lamentations, Dirges, and Cries of Grief”   1 comment


Above:  Part of My Biblical Library, November 22, 2013

Image Source = Kenneth Randolph Taylor


The Collect:

Almighty God, your Son came into the world to free us

from all sin and death.  Breathe upon us the power

of your Spirit, that we may be raised to new life in Christ

and serve you in righteousness all our days,  through Jesus Christ,

our Savior and Lord, who lives  and reigns with you and the

Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 28


The Assigned Readings:

Ezekiel 1:1-3; 2:8-3:3 (26th Day)

Ezekiel 33:10-16 (27th Day)

Psalm 130 (Both Days)

Revelation 10:1-11 (26th Day)

Revelation 11:15-19 (27th Day)


Some Related Posts:

Ezekiel 1, 2, and 3:





Ezekiel 33:


Revelation 10 and 11:





If you, Lord, were to mark what is done amiss,

O Lord, who could stand?

But there is forgiveness with you,

so that you shall be feared.

–Psalm 130:2-3, Common Worship (2000)


When I looked, there was a hand stretched out to me, holding a scroll.  He unrolled it in front of me; it was written on, front and back; and on it was written, “Lamentations, dirges, and cries of grief.”

–Ezekiel 2:10, The New Jerusalem Bible (1985)


Revelation 10 borrows a motif—eating a scroll of judgment—from Ezekiel 3.  The scroll, in Ezekiel 3:3, tastes as sweet as honey.  It is also as sweet as honey in the mouth in Revelation 10, where one reads another detail:  the scroll is bitter in the stomach.

I am blessed to have a well-stocked biblical library—acquired mostly at thrift stores, by the way.  Germane volumes from said library inform this post greatly.  William Barclay writes:

A message of God may be to a servant at once a sweet and bitter thing.  It is sweet because it is a great thing to be chosen as the messenger of God; but the message itself may be a foretelling of doom and, therefore a bitter thing.

The Revelation of John, Volume 2 (Philadelphia, PA:  Westminster Press, 1976), page 57

Ernest Lee Stoffel offers this analysis:

The word of Christ is certainly a word of forgiveness of sins.  This is “sweet.”  But what about the “bitter,” the judgment?  I have always felt that the gospel of Christ stands also in judgment, that it stands against whatever violates the love of God in the affairs of nations, in their treatment of people.

The Dragon Bound:  The Revelation Speaks to Our Time (Atlanta, GA:  John Knox Press, 1981), page 62

And Carl G. Howie writes:

Ezekiel obediently consumed the message of God so that it became part of him.

The Layman’s Bible Commentary, Volume 13 (Richmond, VA:  John Knox Press, 1961), page 23

Yes, judgment and mercy coexist in God.  I have affirmed this in writing in blog post many times.  But repenting—changing one’s mind, turning around—can stave off divine judgment.  Hence the pronouncement by God can lead to a positive result for the target.  This is not merely an individualistic matter.  No, it is also a social message, one which Hebrew prophets proclaimed.  If one a messenger of God, the result of repentance is “sweet” indeed, but the “bitter” will also occur.

“The world,” in the biblical sense, is not the foe’s playground, something for faithful people to shun and from which to hide.  No, it is our community, for which all of us are responsible.  May we therefore engage it constructively, shining brightly with the light of Christ and challenging it to transform for the better.  We stand on the shoulders of moral giants who did this in their times and places, confronting sins ranging from unjust wars to chattel slavery to racial segregation.  Will we content ourselves to speak of these men and women in respectful tones or will we dare to play our parts?






Adapted from this post:




One response to ““Lamentations, Dirges, and Cries of Grief”

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  1. Pingback: Devotion for the Twenty-Sixth and Twenty-Seventh Days of Lent, Year A (ELCA Daily Lectionary) | LENTEN AND EASTER DEVOTIONS

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