We Are All Heretics (And Many of Us Are Also Orthodox)   1 comment

Episcopal

Above:  Part of the Nicene Creed, According to The Book of Common Prayer (1979)

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Below:  Part of the Nicene Creed, According to The Orthodox Study Bible (2008)

Eastern Orthodox

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Great indeed, we confess is the mystery of our religion:

He was manifested in the flesh,

vindicated in the Spirit,

seen by angels,

preached among the nations,

believed on in the world,

taken up in glory.

–1 Timothy 3:16, Revised Standard Version–Second Catholic Edition (2002)

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Recently I completed the viewing of The Teaching Company’s 2008 thirty-six-part course, The History of Christian Theology.  The professor, Dr. Phillip Cary, of Eastern University, did an excellent job.  He was very well-informed.  He also expressed his opinions, labeling them as such.  I noticed that I disagreed with some of his subjective points.  That, however, did (and does) not bother me, for I never agree with anyone on everything;  I think too much to do that.

The bottom line regarding that course is that I look forward to watching it again and picking up details I missed the first time.  Cary is a skilled academic and an engaging speaker, one whom I like to watch.  I am, in fact, working my way through his 2004 course, Luther:  Gospel, Law, and Reformation.  Cary, a scholar of St. Augustine of Hippo, possesses an impressive grasp of comparative Christian theology.

I have spent time pondering the history of Christian theology regarding a series of disputed points and widely agreed-upon ones.  Hence topics ranging from imputed grace to baptismal regeneration to filoque (“…and the Son”) to details of Incarnational theology have been dancing vigorously upon my neurons.  (Please, O reader, do not tell the Free Lutherans that theological matters have been dancing inside my head; they would disapprove of the metaphor.)  I tell you, O reader, such material has been doing the Charleston and the Jitterbug upstairs.  (I am devout and punchy simultaneously.)

My standard of theological orthodoxy is God.  By that standard all of us are, to some extent, heretics.  I stand with the Eastern Orthodox on various points, including the insistence that we ought not to try to explain too much about certain points, such as some aspects of the Atonement.  Attempting to explain too much opens the door to heresy (as in trying to make sense of every detail of the Trinity) and minimizes the beauty of divine mystery.

Yet there is heresy and there is heresy.  Whether the Holy Spirit proceeds from the Father or from the Father and the Son, for example, is a minor point.  One of those positions is erroneous.  I do not know or care which is correct.  My brain, however, is accustomed to prompting my mouth to say

and the Son

reflexively.  Crucial, however, are other points, such as affirming the Incarnation of God in Jesus of Nazareth.  A great and magnificent mystery surrounds that theological reality.  I would not have it any other way.

Regardless of how orthodox we are relative to God, we are all somewhat heretical.  That is unavoidable.  Yet, as Martin Luther understood well, we stand on the sure promises of Christ, which we have no right to disbelieve and in which we must trust faithfully if they are to benefit us.  Those promises, I argue, deal with matters weightier than filoque.

KENNETH RANDOLPH TAYLOR

NOVEMBER 12, 2013 COMMON ERA

THE FEAST OF SAINT JOSAPHAT KUNTSEVYCH, ROMAN CATHOLIC ARCHBISHOP OF POLOTSK, AND MARTYR

THE FEAST OF CHARLES SIMEON, ANGLICAN PRIEST

One response to “We Are All Heretics (And Many of Us Are Also Orthodox)

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  1. Pingback: Guide to Posts Regarding the Association of Free Lutheran Congregations (1962-) | BLOGA THEOLOGICA

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