Grace and Mutual Responsibility, Part II

I will meditate on your commandments

and give attention to your ways.

My delight is in your statutes;

I will not forget your word.

–Psalm 119:15-16, Evangelical Lutheran Worship (2006)

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The Law of Moses is a complex code. In one breath it speaks of responsibilities people have to each other in community, such as not to exploit each other. Yet the same law code classes women and servants with inanimate property in the Ten Commandments, has a negative view of female biology, and contains many offenses which end with death by stoning. I join with my fellow Christians since the earliest years of Christianity in applying parts of the Law of Moses literally while not keeping other sections thereof. There are, of course, the letter and the spirit of the law, with much of the letter consisting of culturally-specific principles. So one might identify contemporary applications in lieu of examples from the Bible. Yet I refuse to execute or condone the execution of a child who disrespects his or her parents severely, for example.

Thus I pick and choose amid the provisions of the Law of Moses, as I should. I focus on mutual responsibilities, for all of us are responsible to and for each other. This is a timeless truth, the keeping of which builds up communities, nations, societies, and the human species. We ought never to exploit or seek to exploit one another. To exclude another person wrongly or seek to do so is sinful. To fail to recognize the Image of God in another is to sin.

That can be advice difficult to follow. And the following counsel is really hard for me:

Count it all joy, my brethren, when you meet various trials, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and completely lacking in nothing.

–James 2:2-4, Revised Standard Version–Second Catholic Edition

I do not welcome

various trials (RSV-SCE)

friends (James 2:2, J. B. Phillips, The New Testament in Modern English, Revised Edition, 1972).

Rather, I prefer the absence of

various trials (James 2:2, RSV-SCE).

Yet I recognize that

various trials

in my past have resulted in more mature faith. I examine myself spiritually and recognize benefits I have gained from adversity. Yet I do not wish to repeat the experiences. I interpret the good results of

various trials

as evidence of abundant divine grace and rejoice in that.

May we, by divine grace, extend such grace to others as we have opportunity to do so.

KENNETH RANDOLPH TAYLOR

OCTOBER 18, 2013 COMMON ERA

THE FEAST OF SAINT LUKE THE EVANGELIST, PHYSICIAN

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Adapted from this post:

http://adventchristmasepiphany.wordpress.com/2013/10/18/devotion-for-monday-tuesday-and-wednesday-after-the-sixth-sunday-after-epiphany-year-a-elca-daily-lectionary/

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BLOGA THEOLOGICA THOUGHTS FROM THE INTERSECTION OF ANGLICANISM, LUTHERANISM, AND ROMAN CATHOLICISM

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