Erasing Sin   1 comment

subsiding-of-the-waters-of-the-deluge

Above:  The Subsiding of the Waters of the Deluge, by Thomas Cole

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The Collect:

Stir up your power, Lord Christ, and come.

By your merciful protection awaken us to the threatening dangers of our sins,

and enlighten our walk in the way of your salvation,

for you live and reign with the Father and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 18

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The Assigned Readings:

Genesis 8:1-19

Psalm 124

Romans 6:1-11

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Some Related Posts:

Genesis 8:

http://adventchristmasepiphany.wordpress.com/2010/10/25/week-of-6-epiphany-wednesday-year-1/

http://lenteaster.wordpress.com/2012/05/08/devotion-for-the-sixth-day-of-lent-lcms-daily-lectionary/

http://ordinarytimedevotions.wordpress.com/2010/11/12/week-of-proper-1-wednesday-year-1/

Romans 6:

http://adventchristmasepiphany.wordpress.com/2012/03/25/devotion-for-january-14-and-15-lcms-daily-lectionary/

http://ordinarytimedevotions.wordpress.com/2010/12/06/proper-7-year-a/

The Remnant:

http://taylorfamilypoems.wordpress.com/2011/08/09/the-remnant/

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Our help is in the name of the Lord,

who has made heaven and earth.

–Psalm 124:7, The Book of Common Prayer (2004)

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With this post I commence new devotions for Advent 2013 and Church Year 2013-2014.

The story of Noah’s Ark and the Great Flood fascinates me.  For starters, it is a composite story with several literary traditions woven together.  The seams are obvious to anyone who knows what to look for, where to look for it, and who uses a fine-toothed comb.  So the story is not history.  That part does not disturb me, for I am comfortable with mythology in the highest sense of that word:  something which is true without being literally true.

The depiction of God in the composite account does disturb me, however.  God–here and elsewhere in the Hebrew Scriptures–seems quite eager to destroy entire populations.  The English word for that is “genocide.”

The theology of the composite story of the Great Flood and Noah’s Ark is that God wanted to erase sin from the face of the earth–clean the slate–and start over.  So we have a story of creative destruction:  a remnant survives and rebuilds.  After our Genesis reading ends, however, YHWH vows never to do such a thing again (Genesis 8:20-22).  God’s change of mind comes from the Yahwist (J), while the preceding nineteen verses are a combination of the Yahwist and the Priestly Source (P), mostly P.

In Romans 6 we read of a new, better way out of sin–the life, death, and resurrection of Jesus.  The Apostle Paul uses those not only as literal truths but as metaphors for our lives:

For whoever has died is freed from sin.  But if we have died with Christ, we believe that we will also live with him.

–Verses 7-8, The New Revised Standard Version

This is the same Jesus for whose First Coming we prepare liturgically during Advent.  So, as we rush from party to party and from store to store, may we never forget the “Christ” in “Christmas.”  And may we never neglect the season of Advent.  No, may it prove to be a spiritually edifying time for us.

KENNETH RANDOLPH TAYLOR

JUNE 9, 2013 COMMON ERA

PROPER 5–THE THIRD SUNDAY AFTER PENTECOST, YEAR C

THE FEAST OF SAINT COLUMBA OF IONA, ROMAN CATHOLIC MISSIONARY AND ABBOT

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Adapted from this post:

http://adventchristmasepiphany.wordpress.com/2013/06/09/devotion-for-monday-after-the-first-sunday-in-advent-year-a-elca-daily-lectionary/

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