Judges and Acts, Part II: Proper Piety   1 comment


Above:  Jordan Valley North of Lake Galilee, Tell-el Kedah, “Hazor”

Image Source = Library of Congress



Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236


The Assigned Readings:

Judges 4:1-24

Psalm 13 (Morning)

Psalms 36 and 5 (Evening)

Acts 14:1-18


Some Related Posts:

Judges 4:


Acts 14:



Deliverance comes through women in Judges 4 and Acts 14.

Judges 4 is a violent tale.  Ten thousand soldiers die in just one verse.  The demise of their commander, Sisera, receives more attention to detail; Jael, a woman, drives a pin through his temple with a mallet.  The text concludes by saying that God subdued King Jabin of Canaan, whom whom the Israelites subdued.

Paul and Barnabas preached Jesus, born of a woman, in Acts 14.  They inspired conversions, opposition, and misunderstanding.  They almost died at Iconium for all their trouble.  And a crowd at Lystra mistook them for Zeus and Hermes.  People filtered the message of Paul and Barnabas through the filters of their religious traditions.  Some chose the new, others reacted violently in favor of the old, and a third group almost sacrificed to men they mistook for deities.  Only one group was correct, although all three acted out of a sense of piety.

Proper piety recognizes that God is in control and works through people; they are agents of God and are not gods.  Proper piety acknowledges that sometimes God’s agents are people we might not expect.  And proper piety leads to the admission that one’s knowledge of God is very limited, so there is always more to learn and probably something to unlearn.

Proper piety leads us to wrestle with texts sometimes.  I struggle with the violence in Judges 4, for I note the positive portrayal of it there and the negative description of the near-stoning in Acts 14.  Stoning was a punishment for a variety of offenses, including blasphemy, in the Law of Moses.  So those who sought to kill Paul and Barnabas justified their actions as attempts at lawful execution, not murder.  But when is violence acceptable and when is it needless?  And when is there no moral difference between executing lawfully and committing murder?  I am not a pacifist, for I understand the hard truth that some violence is necessary.  Yet I suspect that very little of it fits this description.  I prefer to express my piety nonviolently, to do so properly.





Adapted from this post:



One response to “Judges and Acts, Part II: Proper Piety

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  1. Pingback: Devotion for July 9 (LCMS Daily Lectionary) | ORDINARY TIME DEVOTIONS

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