Above: Ashen Cross
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Blessed Lord, who caused all holy scriptures to be written for our learning:
Grant us so to hear them, read, mark, learn, and inwardly digest them,
that we may embrace and ever hold fast the blessed hope of everlasting life,
which you have given us in our Savior Jesus Christ;
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
–The Book of Common Prayer (1979), page 236
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The Assigned Readings:
Genesis 1:1-19
Psalm 5 (Morning)
Psalms 27 and 51 (Evening)
Mark 1:1-13
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Some Related Posts:
Genesis 1:
http://adventchristmasepiphany.wordpress.com/2010/10/09/week-of-5-epiphany-monday-year-1/
http://lenteaster.wordpress.com/2010/10/29/great-vigil-of-easter-year-a/
http://lenteaster.wordpress.com/2011/07/28/great-vigil-of-easter-year-b/
http://ordinarytimedevotions.wordpress.com/2010/12/05/trinity-sunday-year-a/
Mark 1:
http://lenteaster.wordpress.com/2011/07/24/first-sunday-in-lent-year-b/
Prayer:
http://gatheredprayers.wordpress.com/2011/01/20/prayer-for-ash-wednesday/
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The first (actually second written) myth of creation in Genesis, of which we read a part today, tells of the creation of order from chaos:
When God began to create heaven and earth–the earth being unformed and void, with darkness over the surface of the deep and a wind from God sweeping over the water….
–Genesis 1:1-2, TANAKH: The Holy Scriptures
Meanwhile, in the Gospel of Mark, the oldest of the canonical Gospels (written probably 67-70 CE), the narrative opens with
The beginning of the gospel about Jesus Christ, the Son of God.
–Mark 1:1, The New Jerusalem Bible
Subsequent verses assume certain knowledge. For example, who was John the Baptist? And what was his background? For more details, read parts of Matthew and Luke, Gospels drew from Mark and expanded on it.
It is appropriate to read about new beginning on Ash Wednesday. This is the first day of Lent, a season of somberness, spiritual self-examination, and preparation for Easter. In churches we put away flowers and the word “alleluia.” Lent is an excellent time to strive to cease a bad habit and to learn a good one to replace it. It is an excellent time to focus on cooperating with God in converting chaos into a proper order. Certainly each of us needs more internal order and less internal chaos.
And may we remember that Jesus, although new from a human perspective, was actually quite old. (Read John 1:1-18.) The form was new; the substance was ancient. Sometimes God approaches us in new ways. The message is old but the medium is new or more recent.
One might not restrict these spiritual exercises to Lent alone, of course. Yet may one not dismiss the importance of the church year. There is great value in having certain time set apart for different emphases.
May you, O reader, have a holy Lent. And may God’s blessings on you bless others. We are made to live in community after all, and what one person does affects others.
KENNETH RANDOLPH TAYLOR
APRIL 27, 2012 COMMON ERA
THE FEAST OF GEORGE WASHINGTON DOANE, EPISCOPAL BISHOP OF NEW JERSEY
THE FEAST OF SAINTS ANTONY AND THEODOSIUS OF KIEV, FOUNDERS OF RUSSIAN ORTHODOX MONASTICISM; SAINT BARLAAM OF KIEV, RUSSIAN ORTHODOX ABBOT; AND SAINT STEPHEN OF KIEV, RUSSIAN ORTHODOX ABBOT AND BISHOP
THE FEAST OF THE EARLY ABBOTS OF CLUNY
THE FEAST OF JOSEPH WARRILOW, ROMAN CATHOLIC PRIEST
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Adapted from this post:
http://lenteaster.wordpress.com/2012/04/27/devotion-for-ash-wednesday-lcms-daily-lectionary/
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BLOGA THEOLOGICA 
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