Justification, Love, and Justice   1 comment

Above:  Economic Inequality Made Manifest

Image Source = eenthappana

(http://en.wikipedia.org/wiki/File:CochinIndia.jpg)

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Genesis 17:1-7, 15-16 (New Revised Standard Version):

When Abram was ninety-nine years old, the LORD appeared to Abram, and said to him,

I am God Almighty; walk before me, and be blameless. And I will make my covenant between me and you, and will make you exceedingly numerous.

Then Abram fell on his face; and God said to him,

As for me, this is my covenant with you: You shall be the ancestor of a multitude of nations. No longer shall your name be Abram, but your name shall be Abraham; for I have made you the ancestor of a multitude of nations. I will make you exceedingly fruitful; and I will make nations of you, and kings shall come from you. I will establish my covenant between me and you, and your offspring after you throughout their generations, for an everlasting covenant, to be God to you and to your offspring after you.

God said to Abraham,

As for Sarah your wife, you shall not call her Sarai, but Sarah shall be her name. I will bless her, and moreover I will give you a son by her. I will bless her, and she shall give rise to nations; kings of peoples shall come from her.

Psalm 22:22-30 (1979 Book of Common Prayer):

22 Praise the LORD, you that fear him;

stand in awe of him, O offspring of Israel;

all you of Jacob’s line, give glory.

23 For he does not despise nor abhor the poor in their poverty;

neither does he hide his face from them;

but when they cry to him he hears them.

24 My praise is of him in the great assembly;

I will perform my vows in the presence of those who worship him.

25 The poor shall eat and be satisfied,

and those who seek the LORD shall praise him:

“May your heart love for ever!”

26 All the ends of the earth shall remember and turn to the LORD,

and all the families of the nations shall bow before him.

27 For kingship belongs to the LORD;

he rules over the nations.

28 To him alone who sleep in the earth bow down in worship;

all who go down to the dust fall before him.

29 My soul shall live for him;

my descendants shall serve him;

they shall be known as the LORD’s for ever.

30 They shall come and make known to a people yet unborn

the saving deeds that he has done.

Romans 4:13-25 (New Revised Standard Version):

The promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith. If it is the adherents of the law who are to be the heirs, faith is null and the promise is void. For the law brings wrath; but where there is no law, neither is there violation.

For this reason it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (for he is the father of all of us, as it is written,

I have made you the father of many nations

) — in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. Hoping against hope, he believed that he would become

the father of many nations,

according to what was said,

So numerous shall your descendants be.

He did not weaken in faith when he considered his own body, which was already as good as dead (for he was about a hundred years old), or when he considered the barrenness of Sarah’s womb. No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, being fully convinced that God was able to do what he had promised. Therefore his faith

was reckoned to him as righteousness.

Now the words,

it was reckoned to him,

were written not for his sake alone, but for ours also. It will be reckoned to us who believe in him who raised Jesus our Lord from the dead, who was handed over to death for our trespasses and was raised for our justification.

Mark 8:31-38 (New Revised Standard Version):

Jesus began to teach his disciples that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. He said all this quite openly. And Peter took him aside and began to rebuke him. But turning and looking at his disciples, he rebuked Peter and said,

Get behind me, Satan! For you are setting your mind not on divine things but on human things.

He called the crowd with his disciples, and said to them,

If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it. For what will it profit them to gain the whole world and forfeit their life? Indeed, what can they give in return for their life? Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels.

The Collect:

O God, whose glory it is always to have mercy: Be gracious to all who have gone astray from your ways, and bring them again with penitent hearts and steadfast faith to embrace and hold fast the unchangeable truth of your Word, Jesus Christ your Son; who with you and the Holy Spirit lives and reigns, one God, for ever and ever. Amen.

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Some Related Posts:

Second Sunday in Lent, Year A:

http://lenteaster.wordpress.com/2010/10/28/second-sunday-in-lent-year-a/

Romans 4:

http://ordinarytimedevotions.wordpress.com/2011/05/07/week-of-proper-23-saturday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/05/08/week-of-proper-24-monday-year-1/

Genesis 17:

http://lenteaster.wordpress.com/2010/10/29/thirty-second-day-of-lent/

http://ordinarytimedevotions.wordpress.com/2010/12/13/week-of-proper-7-friday-year-1/

Mark 8:

http://adventchristmasepiphany.wordpress.com/2010/10/26/week-of-6-epiphany-thursday-year-1/

http://adventchristmasepiphany.wordpress.com/2010/10/27/week-of-6-epiphany-friday-year-1/

http://ordinarytimedevotions.wordpress.com/2010/11/20/proper-5-year-a/

Faith in Romans vs. Faith in James:

http://ordinarytimedevotions.wordpress.com/2011/05/04/week-of-proper-23-tuesday-year-1/

O Lord,You Gave Your Servant John:

http://gatheredprayers.wordpress.com/2010/08/06/o-lord-you-gave-your-servant-john/

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Last Sunday’s readings (https://blogatheologica.wordpress.com/2012/02/07/holy-baptism/) focused on baptism, a sacrament which is an outward sign of something God has done and is doing.  This Sunday we have another great word:  justification.  This is also something God has done and is doing.   Justification indicates having a right relationship with God; it is a legal term.  And, according to Paul, it comes through faith and grace.  The Letter of James, of course, speaks of justification by deeds, but that book uses “faith” to mean something different than in Romans.  For more details, follow the germane link I have provided.  The bottom line is this:  There is no contradiction between Romans and James on the issue of justification.

This justification, since the time of Jesus, owes much to the Atonement, which, I am convinced, was a process which began with the Incarnation (again, something God initiated) and ended with the death and resurrection of Jesus (something God did).  Our responses to God, then, are of the essence.  How will we respond to such a merciful and active deity?  This grace, which facilitates faith, is cheap but not free.  It was cheap neither to God the Father nor God the Son.  And it demands much of us.

The baptismal vows speak of loving our neighbors as ourselves and respecting the dignity of our fellow human beings. So, how will we treat our fellow human beings, and what will we consider acceptable treatment?  Will our neighbors have living wages, safe working conditions, and career opportunities which make the most of their talents an abilities?  Will they face discrimination?  What will the love of Christ and our neighbors impel us to do?

I could continue, but I trust that I have made my point clearly.  May we love our neighbors as ourselves, even if that entails taking up a cross and following Jesus.

KENNETH RANDOLPH TAYLOR

JULY 25, 2011 COMMON ERA

THE FEAST OF SAINT JAMES BAR-ZEBEDEE, APOSTLE AND MARTYR

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Adapted from this post:

http://lenteaster.wordpress.com/2011/07/25/second-sunday-in-lent-year-b/

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One response to “Justification, Love, and Justice

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  1. Pingback: Second Sunday in Lent, Year B « LENTEN AND EASTER DEVOTIONS BY KENNETH RANDOLPH TAYLOR

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