Blasphemy Against the Holy Spirit   1 comment

Above:  Bonfire

Image Source = Fir0002

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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Hebrews 9:15, 24-28 (Revised Standard Version–Second Catholic Edition):

Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred which redeems them from the transgressions under the first covenant.

For Christ has entered , not into a sanctuary made with hands, a copy of the true one, but into heaven itself, now to appear in the presence of God on our behalf.  Nor was it to offer himself repeatedly, as the high priest enters the Holy Place yearly with blood not his own; for then he would have had to suffer repeatedly since the foundation of the world.  But as it is, he has appeared once for all for the end of the age to put away sin by the sacrifice of himself.  And just as it is appointed for men to die once, and after that comes judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly awaiting him.

Image Source = Raul654

Psalm 98 (1979 Book of Common Prayer):

Sing to the LORD a new song,

for he has done marvelous things.

With his right hand and his holy arm

has he won for himself the victory.

The LORD has made known his victory;

his righteousness has he openly shown in the sight of the nations.

He remembers his mercy and faithfulness to the house of Israel,

and all the ends of the earth have seen the victory of our God.

Shout with joy to the LORD, all you lands;

lift up your voice, rejoice, and sing.

Sing to the LORD with the harp,

with the harp and the voice of song.

With trumpets and the sound of the horn

shout with joy before the King, the LORD.

Let the sea make a noise and all that is in it,

the lands and those who dwell therein.

Let the rivers clap their hands,

and let the hills ring out with joy before the LORD,

when he comes to judge the earth.

10 In righteousness shall he judge the world

and the peoples with equity.

Mark 3:19b-30 (Revised Standard Version–Second Catholic Edition):

Then he went home, and the crowd came together again, so that they could not even eat.  And when his friends heard it, they went out to seize him, for they said,

He is beside himself.

And the scribes who came down from Jerusalem said,

He is possessed by Beelzebul, and by the prince of demons he casts out the demons.

And he called to him and said to them in parables,

How can Satan cast out Satan?  If a kingdom is divided against itself, that kingdom cannot stand.  And if a house is divided against itself, that house will not be able to stand. And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end.  But no one can enter a strong man’s house and plunder his goods, unless he first binds the strong man; then indeed he may plunder his house.

Truly I say to you, all sins will be forgiven the sons of men, and whatever blasphemies they utter; but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin”–for they had said, “He has an unclean spirit.

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The Collect:

Almighty God, whose Son our Savior Jesus Christ is the light of the world: Grant that your people, illumined by your Word and Sacraments, may shine with the radiance of Christ’s glory, that he may be known, worshipped, and obeyed to the ends of the earth; through Jesus Christ our Lord, who with you and the Holy Spirit lives and reigns, one God, now and for ever. Amen.

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We humans like to judge each other.  Yet we have partial knowledge, so our judgments are prone to error, often of a severe nature.  God is the ultimate judge, however, and judgment belongs there properly.   We ought to demonstrate enough humility to recognize the limits of our knowledge and wisdom, and to leave judgment to God.

The Bible uses many metaphors for God.  Among these is “a consuming fire,” an image similar to representations of the Holy Spirit as tongues of flame.  With these facts in mind, I selected a Wikipedia image of a bonfire for this post.  The metaphor works on another level, too:  The unpardonable sin is blasphemy against the Holy Spirit, and unpardonable sin leads to Hell, depicted also with flames.

So, what is blasphemy against the Holy Spirit?  It is the inability to recognize goodness when a person sees it.  Thus one does not see one’s sin, and cannot ask pardon and repent of it.  So a person has erected a barrier between himself or herself and God.

Consider the context in Mark; scribes have attributed acts of God (and goodness) to Satan (and evil).  They were so spiritually blind that they could not bring themselves to recognize acts of mercy as such.  Perhaps they did this as psychological self-defense; often we humans see what we want to see and hear what we want to hear.  The possibility that we are wrong can prove devastating to our egos.  And, if we admit that we are wrong and act accordingly, we might endanger our livelihood and our social definition and standing.

But may we mere mortals refrain from proclaiming anyone as guilty of the unpardonable sin.  Such judgments reside properly within the purview of God alone.  Besides, I find that my own sins that I recognize as such keep me occupied; the sins of others are between them and God.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 30, 2010 COMMON ERA

THE FEAST OF SAINT JEROME, BIBLE TRANSLATOR

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Adapted from this post:

http://adventchristmasepiphany.wordpress.com/2010/09/30/week-of-3-epiphany-monday-year-1/

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Posted January 5, 2012 by neatnik2009 in Hebrews 9, Mark 3, Psalm 98

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  1. Pingback: Week of 3 Epiphany: Monday, Year 1 « ADVENT, CHRISTMAS, AND EPIPHANY DEVOTIONS BY KENNETH RANDOLPH TAYLOR

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